社区版块导航

便捷生活
我要买房家居装修租房转铺亲子营西宁车友
互动西宁
西宁茶座情感天空交友征婚有问必答西宁资讯
乐活西宁
西宁美食家有爱宠
要结婚
谈婚论嫁
找客服
意见建议

卢士刚:末法时代的众生相

[复制链接]
发表于 2020-7-20 15:08:08 | 显示全部楼层 |阅读模式

150609ctj1yiig5flg0gdq.jpeg


末法时代的众生相

文 卢士刚


丁一军在成都大浦艺术馆展出的“丛林系列”之后,关于“小怪兽”或“异形人”的标签好像要呼之欲出了。


这一次展览的主题也应该是一以贯之的。不过,真正的艺术并不在乎主题,“主题”,不过是利用求知欲把观众的兴趣引向作品的一个借口,因为就视觉艺术而言,观看的过程所激起的感知,要比认知结果有意义得多、重要得多。这次展出的作品,依然是画还有木头。这些画和木头依旧是用来影射众生的场景或材质,而无论使用的是木头、皮纸还是在画布上流动的颜料,好诙谐的作者始终都在利用物质的天然性或偶然产生的意动,或者移花接木、或者点石成金,让那些本不具有人形之物看上去恰如人之千姿百态,那里的人、那里的众生相、那里的怪异、猥琐的躯体和谄媚的面容,如果算是一面镜子敏感的观众大概可以联想到我们所熟悉的经验,毕竟,艺术是现实的影子。

 

150608kpll4rpp544c5dwt.jpeg


有意思的是,从古代到现代,我们说不清楚艺术是否在进步,不过可以确定的是,艺术当中人的形象,实在是从美丽到丑陋一路沉沦。这也许就是在远离神话的平庸时代,艺术理应具有的品质:以一种桀骜不驯的态度调笑人的自负、揭示人的本性。


传统艺术和当代艺术的不同在于:传统艺术的魅力往往来自于他的模仿对象;而当代艺术的意义,则更多来自于艺术本身的材质和构造方式。问题在于,是模仿人的模样、还是艺术所选择的材质和构造的象征意义更有利于揭示人的状态或者是混沌不明的人性?显然,当代艺术给出的答案是后者。因此,我看到作者乐此不疲地从木头的断面、颜料流过的弧线中寻找卑微、狡黠的面孔与充满恐惧和欲望的身躯,它构造的场景和形象是荒诞的,也是喜剧的、谐谑的、反讽的。让我们忍俊不禁的那些脸谱和木头人的表情和姿态,那些和优雅、体面自尊相反的感觉,或许是我们在彼此身上熟悉的,以最不令人尴尬的方式向我们呈现。从这个意义上来说,真正的艺术,是我们反观自身的最无伤大雅的视角,是洞察世态人心的镜子,是无信仰时代的的诚意,末法时代的法。

 

150609e50ggc90axci7kgd.jpeg


我们这个时代的奇特之处在于,艺术爱好的普及和对艺术的普遍误解的并存。我们一方面在一座楼、一个铺面招牌、一把牙刷和一个饮料瓶上无休止地增加艺术元素,另一方面我们对艺术家真诚的创意充满疑惑。相当多的观众对于艺术的想象还停留在古代,和文化的现代性共生的新艺术的价值和意义还需要更普遍的领会,依然需要培育它的观众,那些开放的、对何谓艺术不带有成见的心灵。因此我认为丁一军作品在西宁的展出并不意味着作品的完成,它依然需要再一次应答,我们不妨把不同世代、不同职业、不同教育背景、不同趣味和偏好的观众对作品的无论何种反应和评价都看做作品的一部分,毕竟艺术是艺术家和公众彼此发现、互相塑造的成果。


150609riyyo0idzo84is88.jpeg


Faces of theDharma-ending Age

 

After Ding YijunsJungle Series at the Tuff Contemporary Art Museum in Chengdu, it seems ready to come to label Ding as little Monster orAlien, and the theme of this exhibition should be consistent. However, the real art does not care about the theme, which is just an excuse to arouse the audiencesattention on works by exciting their curiosity. In the visual art, the perception aroused by the process of appreciating is much more meaningful and important than the result of cognitiveprocess.


The works in this exhibition are still paintings and wood. These paintings and wood are still be the scenes or materials to reflect all sentient beings. Regardless of the use of wood, vellum or paints flowing on the canvas, a witty artist can make those non-human things seem just as people in all shapes and sizes in an accident, or to capitalize on the trend is real, or forward, or deceitful act. Those people, faces, wretched body and sycophantic manners, if be regarded as a mirror, all of above will be familiar to sensitive viewers, after all, art is the shadow of social reality.


150610cdxh84h668kshshd.jpeg


The funny fact is that we dont know whether art had step forward from ancient to modern times, but we do know that the image of people in art is actually falling down from beauty to ugliness. Perhaps this is the trait of artin this mediocre time without myth, like a scoffer who is always defiantly teasing humans conceit and revealing human nature.


The difference between traditional art and contemporary art is that the charm of traditional art often comes from the objects it imitatesthe significance of contemporary art, however, comes more from the material and the artstructure itself. The thing is, is it better to imitate the appearance of people, or is it better to choose the symbolic meaning of materials and constructions in art to reveal the state of people, or both of them to confusethe human nature?  Clearly, contemporary art chose the latter.


As a result, I see the artist constantly creates many humble faces with crafty look and body fullof fear and desire with wood section and the curve of paints. The scenes and images are absurd, also comic, humorous and ironic. The masks expressions and the wooden figures gestures that make us laugh, the feelings that are contrary to grace, decency and dignity, which are familiar to us will be showed in the least embarrassing way. In this sense, true art is the mostinnocuous angle from which we can review ourselves, the method to see through human nature, the sincerity in a faithless age and the spirituality of the Dharma-ending age.


150610ndmfmxamz49ngmdb.jpeg


The wonder of ourage is the coexistence of the popularity of art and a general misunderstanding of it. On the one hand, we endlessly add art to a building, a shop-sign, a toothbrush, even a drink bottle; On the other hand, we are full of doubts about the extraordinary creativity of artists. Quite a lot of audiences imagination of art is still in ancient times, and the value and significance of the new art coexisting with the cultural modernity still need to be more generally understood, and its audience, those who are open and have no prejudice on what art is, still need to be cultivated.


So I think the exhibition of Ding Yijun works in Xining does not mean  the completion of works, it still need another response, we might put the response and evaluation of audiences of different generations, different professions, different educational backgrounds and different tastes as part of the works, after all, art is the achievement on the bases of each others exploring and shaping between artists and the public.

 

 

                                       LuShigang

                                       June 30,2020 in Haikou



150611sg333u8pumpqs0q0.jpeg


展览时间:2020年7月25日- 9月25日

开幕酒会:2020年7月25日  15:00

分  享 会:2020年7月26日  16:00 

地      点:西宁 几何书店

策  展 人:崔付利

学术主持:卢士刚

项目统筹:东奴

出  品 人:青海几何文化发展有限公司    

展览实施:大浦当代艺术馆  西宁当代  九平方画廊


202020 Ding Yijun Solo Show

Exhibition time:July 25th - September 25th, 2020

Opening Reception: Sat. July 25th  3:00p.m.

Seminar with the Artist:Sun. July 26th, 4:00p.m. at JIHE Bookstore

Venue:Showing Space,Jihe Bookstore,Tang twon 637,Xining,Qinghai

Curator: Cui Fuli

Academic Host:Lu Shigang

Planner:Dong Nu

Publisher:Qinghai JIHE Culture Development Co. ,Ltd.

Exhibition execution: Tuff Contemporary Art Museum  

Xining ContemporArt  Nine Square Gallery

您需要登录后才可以回帖 登录 | 注册

本版积分规则

本站内容纠错举报
信箱:2363646802@qq.com
举报电话:0971-96123
青海省互联网有害信息举报中心
信箱:qinghaiyuqing@163.com
举报电话:0971-8483520
网上有害信息举报专区
快速回复 返回顶部 返回列表